《国际汉学》2019年总目录
2019-12-17
追思与回忆：纪念李学勤先生专栏
小序················································································任大援（2，5—6）
作为专门学科的国际汉学研究···························································李学勤（2，7—8）
国际汉学研究的意义——纪念李学勤先生·····························································张国刚（2，9—10）
李学勤先生与国际汉学研究的学科建设·················································刘国忠（2，11—16）
汉学一家言
海外汉学（中国学）研究模式探究··············································张西平 郭景红（1，5—12）
关于新征程下海外中国学研究的思考···················································何培忠（2，17—20）
欧洲与中国——米尼尼教授 2018 年在北京外国语大学的演讲·······························李思佳 译（2，21—25）
从儒家文化的特质看文明对话的展开·····················································景海峰（3，5—9）
丝绸之路的历史与人类命运共同体······················································滕文生（4，5—17）
汉学访谈录
打破边界的人文研究——白若思先生访谈····························································张诗洋（1，13—18）
重审六朝文学的“经典”和“周边”——美国汉学家田菱访谈录······················································黄红宇（2，26—34）
夏威夷大学华裔汉学家罗锦堂先生访谈录···············································蒋文燕（3，10—19）
美国汉学家白亚仁谈中国小说在英美的翻译与传播·······································杨 平（4，18—24）
汉学家专页
论孙康宜的学术研究与文学创作·······················································韩 晗（1，19—24）
黄伯禄与英国汉学家庄延龄中国宗教研究著作关系考析···································李 强（2，35—44）
试论杜赫德对宋代历史的诠释方式·····················································孙 健（2，45—52）
美国汉学家贺萧的中国妇女史研究·····················································王 燕（2，53—58）
日本汉学家青木正儿的中国文化乡愁···················································马宝民（2，59—66）
一个俄罗斯汉学家的“中国纪行”·························［俄］李福清 著 朱艳红 张帅臣 译（3，20—27）
俄国汉学家裴智乃耳德与中西交通史研究···············································崔华杰（3，28—33）
儒莲及同时代法国汉学家与旅法华人交往考·············································李声凤（4，25—32）
美国现代作家史耐德的中国之行与他的生态政治观·······································张 剑（4，33—38）
高本汉《左传真伪考》的辨伪方法及其学术史意义·······························陈丽娟 罗超华（4，39—44）
英国汉学家修中诚的《大学》《中庸》英译··············································侯 健（4，45—52）
从《大和小学》探析山崎闇斋的早期思想···············································万丽莉（4，53—57）
五四运动100周年纪念专栏
胡适与五四时期中西文化交流·······················································欧阳哲生（3，65—82）
作为“新文学”试水者的近代来华新教传教士···········································狄霞晨（3，83—92）
国别汉学研究
俄罗斯对唐诗选的翻译·····························································张淑娟（3，138—144）
杜百胜与加拿大多伦多大学的汉学研究·······································龙宇飞 蒋玉娜（3，145—151）
早期西方汉学
圣经纪年与六个“世界年代”理论透过《格致奥略》传入的过程······［荷］杜鼎克 著 古伟瀛 译（1，69—94）
明清之际圣人传记的译述····························································贾海燕（1，95—101）
华南及南洋地区所刊西人早期汉文小说初探······································［韩］林惠彬（1，102—110）
耶稣会士地图中的晚明社会与风俗·····················································郭 亮（2，67—77）
从“天”到“天主”的儒耶会通诠释——梵蒂冈所藏《论儒家之天、太极与天主》析论··································王 格（2，78—85）
从《中国近事报道》看法国耶稣会士李明对儒家思想与文化的认识与评介··············[加 ]李晟文（2，86—93）
西学在海南岛传播的开端（16—17世纪）··························［法］荣振华 著 肖 玮 译（2，94—104）
法国“国王数学家”科学分工与中国考察的对比研究···································吕 颖（2，105—115）
永历帝肇庆朝廷里的瞿安德和卜弥格······························［德］柯兰霓 著 李秀梅 译（3，34—44）
亨克及王阳明心学著作在英语世界的首译·······································刘孔喜 许明武（3，45—53）
西方汉学史
利玛窦《天主实义》中“为善”的生存张力·············································任一超（4，58—63）
20世纪初来华传教士汉语学习情况分析——基于来华传教士来会理的一次问卷调查········································卞浩宇（4，64—69）
西方伦理学的首次系统传入——高一志《修身西学》之来源再探··············································谭 杰（4，70—77）
文史研究
从青铜器铭文、《诗经》及《尚书》看西周祖先祭祀的演变··················································［美］柯马丁 著 陈彦辉 赵雨柔 译（1，25—52）
从文学角度谈欧美汉学界的欧阳修研究·················································王 兵（1，53—60）
日本学界的中国近代政治史研究刍议 (2010—2015)·······································梁 山（1，61—68）
当代西方中国文学史中的古代小说叙述——对《哥伦比亚中国文学史》与《剑桥中国文学史》的研究··············张洪波 魏崇新（2，142—147）
中国现当代文学在东欧的传播与接受·················································陈立峰（2，148—159）
周代婚礼中礼物的流动——法国汉学家葛兰言对中国婚俗的研究··········································许卢峰（3，54—59）
从古代经典碑刻中的“孝”字管窥中国人的伦理道德观··············［德］谢 凯 著 张 杨 译（3，60—64）
从沙畹《史记》译本看其对早期中国史书编写的批判···························卢梦雅 杨文文（4，101—107）
从宇文所安《杜甫诗》英译本看中国古典诗歌的翻译度·································牛 倩（4，108—113）
日本学者“中国文学史”编撰中的中国新时期文学叙事·································孙若圣（4，114—120）
情境喜剧《压迫》：丁西林编剧艺术札记·····························刘绍铭 著 赵冬旭 译（4，121—125）
中外文化交流
英华书院与晚清女子教育···························································潘 琳（1，134—140）
火绳枪东来：明代鸟铳的传入路径···················································庞乃明（1，141—149）
第一任美国驻华大使蒲安臣与其参与的中西翻译活动···························彭 萍 朱 桀（1，150—155）
“他塑形象”与“自塑形象”：晚清域外游记中的“华物”·······························张 萍（1，156—162）
近代来华西人在江南的科学实践 (1842—1953)·········································任 轶（1，163—170）
《大明省图》：一幅极其重要却鲜为人知的17世纪手绘中国地图················································［法］加伯·鲁卡克斯 著 孟庆波 译（2，116—120）
中国明朝与朝鲜李朝殿策中所引先秦史料比较研究························陈 龙 ［韩］梁修敬（2，121—126）
明清之际西洋葡萄酒传入山西述略···················································刘勃俊（2，127—133）
活水的泉源：《圣经》与中国现代文学················［以色列］伊爱莲 著 尹 捷 刘 燕 译（2，134—141）
近代天津外侨俱乐部与城市风尚······················································任云兰（3，93—100）
论罗杰 •弗莱对中国艺术的阐释与借鉴···············································杨莉馨（3，101—107）
19世纪西方在华传教士眼中的新旧印刷方式——以传教士英文著述为中心··················································郭 毅（3，108—113）
完美图景：向世界展现中国的皇帝································［德］罗诺德 著 陈 剑 译（4，78—87）
颜永京对近代西学传播的贡献·························································孙小蕾（4，88—94）
朱子《家礼》思想在日本江户时代的传播与影响········································彭卫民（4，95—100）
中国经典在海外
《聊斋志异》西传研究中的两个问题再探··············································任增强（1，111—117）
《聊斋志异》英俄译本注释中的形象建构··············································王 晔（1，118—124）
霍克思《〈红楼梦〉英译笔记》研究··········································鲍德旺 梁佳薇（1，125—133）
陈荣捷《传习录》英译的转喻视角研究·······································辛红娟 费周瑛（2，160—168）
经学·史学·汉学：麦都思《书经》英译研究·········································刘立壹（2，169—175）
朝鲜李朝对《登楼赋》的接受与辞赋创作·············································刘思文（2，176—182）
日本汉学界《淮南子学》研究述略···········································高 旭 孟庆波（3，114—121）
《管子》在日本的流布······················································巩曰国 苏运蕾（3，122—127）
新耶稣会与法国主流汉学界的互动探析···············································王 皓（3，128—137）
琉球写本《人中画》对啸花轩本的校勘价值——以《风流配》为例························································范常喜（4，126—131）
英语学界中国文学教材中的《水浒传》管窥···································王文强 杨勇彪（4，132—138）
《红楼梦》盖尔纳法译本对宗教词汇的翻译策略········································张 粲（4，139—145）
《三国演义》百年英译（1820—1938）：史实考辨与学理反思····························郑锦怀（4，146—154）
文献研究
日藏陆心源手稿《吴兴文献志》考···················································李成晴（1，171—177）
德国巴伐利亚公立图书馆藏《汉语札记》抄本述略·····································李 真（1，178—184）
明末清初欧洲人著译汉籍目录······························［日］中村久四郎 著 荣喜朝 译（2，183—186）
俞第德《玉书》前言··········································［法］俞第德 著 刘 阳 译（2，187—190）
伯希和 1933 年北平购书与法兰西学院汉学研究所的藏书························刘 蕊 岑咏芳（3，152—159）
20 世纪 90 年代以来英语学界对“丝绸之路”中国段的研究·····························郑红翔（3，160—169）
《1600年利玛窦神父进京报告》——利玛窦一篇轶文之考证与研究··············································宋黎明（4，155—163）
儒学西传的开山之作：《中国的智慧》初探············································罗 莹（4，164—173）
《兰英汉字典》抄本考证·······················································［日］朱 凤（4，174—181）
法国国家图书馆藏《说文长笺》刘凝批注述略·········································王域铖（4，182—187）
书评与书介
《哥伦比亚元杂剧选集》评析及对中国文化外译的启示··································贾洪伟（1，185—191）
往者可鉴——读张西平先生著《儒学西传欧洲研究导论：16—18世纪中学西传的轨迹与影响》············································································蒋向艳（1，192—195）
薛爱华《神女：唐代文学中的龙女与雨女》读后·······································赵成杰（2，191—194）
读李治华《里昂译事》札记·························································王 辉（2，195—198）
晚明儒家基督徒王徵研究的新创获——简评丁锐中著《王徵评传》·················································林乐昌（3，170—173）
刘若愚的《文心雕龙》研究·························································闫雅萍（3，174—180）
《〈诗经〉翻译探微》述评···························································赵洪娟（3，181—184）
学术动态
“全国首届海外汉学研究博士论坛”综述······································李海军 李 钢（1，196—198）
晚近北美汉学研究方法与文学史编撰管窥·············································张 月（3，185—191）
英国学术界中国抗战史研究的过去、现状与趋势·······································刘本森（3，192—199）
“儒学与欧洲文明：明清时期西学与宋明理学的相遇”国际学术会议综述··················李蓬云（4，188—190）
“新世纪以来海外中国史研究的趋势与动态”学术研讨会综述····························王 燕（4，191—193）
编后记
海外汉学研究者需具备“兼擅”素养·················································任大援（1，199—200）
新时期国际汉学研究的开拓者：追思李学勤先生·······································张西平（2，199—200）
从汉学家看汉学···································································任大援（3，200—201）
全球化时代的汉学研究·····························································张西平（4，194—195）
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